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Showing posts with label American Culture. Show all posts
Showing posts with label American Culture. Show all posts

18 September 2008

This is Your Nation on White Privilege

This is Your Nation on White Privilege

September 13, 2008, 2:01 pm

This is Your Nation on White Privilege

By Tim Wise

For those who still can’t grasp the concept of white privilege, or who are constantly looking for some easy-to-understand examples of it, perhaps this list will help.

White privilege is when you can get pregnant at seventeen like Bristol Palin and everyone is quick to insist that your life and that of your family is a personal matter, and that no one has a right to judge you or your parents, because “every family has challenges,” even as black and Latino families with similar “challenges” are regularly typified as irresponsible, pathological and arbiters of social decay.

White privilege is when you can call yourself a “fuckin’ redneck,” like Bristol Palin’s boyfriend does, and talk about how if anyone messes with you, you'll “kick their fuckin' ass,” and talk about how you like to “shoot shit” for fun, and still be viewed as a responsible, all-American boy (and a great son-in-law to be) rather than a thug.

White privilege is when you can attend four different colleges in six years like Sarah Palin did (one of which you basically failed out of, then returned to after making up some coursework at a community college), and no one questions your intelligence or commitment to achievement, whereas a person of color who did this would be viewed as unfit for college, and probably someone who only got in in the first place because of affirmative action.

White privilege is when you can claim that being mayor of a town smaller than most medium-sized colleges, and then Governor of a state with about the same number of people as the lower fifth of the island of Manhattan, makes you ready to potentially be president, and people don’t all piss on themselves with laughter, while being a black U.S. Senator, two-term state Senator, and constitutional law scholar, means you’re “untested.”


White privilege is being able to say that you support the words “under God” in the pledge of allegiance because “if it was good enough for the founding fathers, it’s good enough for me,” and not be immediately disqualified from holding office--since, after all, the pledge was written in the late 1800s and the “under God” part wasn’t added until the 1950s--while believing that reading accused criminals and terrorists their rights (because, ya know, the Constitution, which you used to teach at a prestigious law school requires it), is a dangerous and silly idea only supported by mushy liberals.


White privilege is being able to be a gun enthusiast and not make people immediately scared of you.


White privilege is being able to have a husband who was a member of an extremist political party that wants your state to secede from the Union, and whose motto was “Alaska first,” and no one questions your patriotism or that of your family, while if you're black and your spouse merely fails to come to a 9/11 memorial so she can be home with her kids on the first day of school, people immediately think she’s being disrespectful.


White privilege is being able to make fun of community organizers and the work they do--like, among other things, fight for the right of women to vote, or for civil rights, or the 8-hour workday, or an end to child labor--and people think you’re being pithy and tough, but if you merely question the experience of a small town mayor and 18-month governor with no foreign policy expertise beyond a class she took in college--you’re somehow being mean, or even sexist.


White privilege is being able to convince white women who don’t even agree with you on any substantive issue to vote for you and your running mate anyway, because all of a sudden your presence on the ticket has inspired confidence in these same white women, and made them give your party a “second look.”


White privilege is being able to fire people who didn’t support your political campaigns and not be accused of abusing your power or being a typical politician who engages in favoritism, while being black and merely knowing some folks from the old-line political machines in Chicago means you must be corrupt.


White privilege is being able to attend churches over the years whose pastors say that people who voted for John Kerry or merely criticize George W. Bush are going to hell, and that the U.S. is an explicitly Christian nation and the job of Christians is to bring Christian theological principles into government, and who bring in speakers who say the conflict in the Middle East is God’s punishment on Jews for rejecting Jesus, and everyone can still think you’re just a good church-going Christian, but if you’re black and friends with a black pastor who has noted (as have Colin Powell and the U.S. Department of Defense) that terrorist attacks are often the result of U.S. foreign policy and who talks about the history of racism and its effect on black people, you’re an extremist who probably hates America.


White privilege is not knowing what the Bush Doctrine is when asked by a reporter, and then people get angry at the reporter for asking you such a “trick question,” while being black and merely refusing to give one-word answers to the queries of Bill O’Reilly means you’re dodging the question, or trying to seem overly intellectual and nuanced.


White privilege is being able to claim your experience as a POW has anything at all to do with your fitness for president, while being black and experiencing racism is, as Sarah Palin has referred to it a “light” burden.


And finally, white privilege is the only thing that could possibly allow someone to become president when he has voted with George W. Bush 90 percent of the time, even as unemployment is skyrocketing, people are losing their homes, inflation is rising, and the U.S. is increasingly isolated from world opinion, just because white voters aren’t sure about that whole “change” thing. Ya know, it’s just too vague and ill-defined, unlike, say, four more years of the same, which is very concrete and certain…


White privilege is, in short, the problem.

(Red Room Editor's Note: This online community of writers welcomes all the new members who have found us by way of Tim Wise's thought-provoking entries and who have taken the time to comment. We encourage you to read Tim's follow-up here, and to discover all the other great writing on other Red Room blogs and original articles.)


h/t to DJS for sending this in...

05 September 2008

Jewish Voters May Be Wary of Palin

View from a booth:

I can tell you that this is one Jewish voter who is wary of Sarah Palin, at least in a political sense. I only hope that Penthouse offers her an island in Dubai or something in exchange for a nude photo shoot. I'd pay money to see that, but she will not get my vote, regardless of how much skin she shows. We are living in a "B" movie.

Randy Shiner



Jewish voters may be wary of Palin
By: Ben Smith
September 3, 2008 11:28 AM EST
http://www.politico.com/news/stories/0908/13098.html

ST. PAUL, Minn. — Barack Obama has struggled for 18 months to lock down the support of a traditionally Democratic group, Jewish voters.

In the past week, John McCain may have helped Obama with his Jewish
problem by choosing Alaska Gov. Sarah Palin as his running mate.

McCain and Obama are battling over a portion of the Jewish community: older, conservative Democrats, largely in South Florida, some of whom backed Hillary Clinton in the Democratic primary. McCain’s secular, hawkish credentials appeal to many in that group, who are skeptical of Obama’s relatively short record and have been deluged with rumors about his pro-Palestinian leanings.

But Democrats hope Palin’s social conservatism, her paper-thin record on Israel, and — perhaps most importantly — her cultural roots in evangelical Christianity may be a major turnoff to Jewish voters, just as Republicans have tried to reach women disappointed that Obama didn’t choose Hillary Clinton, Democrats have already begun to to capitalize on the choice of Palin — over Jewish Connecticut Sen. Joseph Lieberman — in South Florida and elsewhere. A prominent Obama backer, Florida Rep. Robert Wexler, has attacked Palin for appearing at a 1999 event with Pat Buchanan — who has attacked the influence of the Israeli lobby in America. And the same factors that are rallying the evangelical base to Palin may push away the Jews.

“There is almost always an inverse proportion between a candidate's popularity among conservative Christians and secular Jews,” said Jeff Ballabon, a Republican lobbyist long active in Jewish politics who supports McCain.

An illustration of that gap came just two weeks ago, when Palin’s church, the Wasilla Bible Church, gave its pulpit over to a figure viewed with deep hostility by many Jewish organizations: David Brickner, the executive director of Jews for Jesus.

Palin’s pastor, Larry Kroon, introduced Brickner on Aug. 17, according to a transcript of the sermon on the church’s website
http://wasillabible.org/sermons.htm.

“He’s a leader of Jews for Jesus, a ministry that is out on the leading edge in a pressing, demanding area of witnessing and evangelism,” Kroon said. Brickner then explained that Jesus and his disciples were themselves Jewish. “The Jewish community, in particular, has a difficult time understanding this reality,” he said.

Brickner’s mission has drawn wide criticism from the organized Jewish community, and the Anti-Defamation League accused them in a report
http://www.adl.org/special_reports/jews4jesus/jews4jesus.asp
of “targeting Jews for conversion with subterfuge and deception.”
Brickner also described terrorist attacks on Israelis as God's "judgment of unbelief" of Jews who haven't embraced Christianity.

"Judgment is very real and we see it played out on the pages of the newspapers and on the television. It's very real. When [Brickner's son] was in Jerusalem he was there to witness some of that judgment, some of that conflict, when a Palestinian from East Jerusalem took a bulldozer and went plowing through a score of cars, killing numbers of people. Judgment — you can't miss it."

Palin was in church that day, Kroon said, though he cautioned against
attributing Brickner’s views to her.

The executive director of the National Jewish Democratic Council, Ira
Forman, cited the “cultural distance” between Palin and almost all
American Jews. “She’s totally out of step with the American Jewish community,” he said. “She is against reproductive freedom – even against abortion in the case of rape and incest. She has said that climate change is not man-made. She has said that she would favor teaching creationism in the schools. These are all way, way, way
outside the mainstream.”

Huffington Post on Tuesday posted http://www.huffingtonpost.com/2008/09/02/palins-church-may-have-sh_n_123205.html portions of Palin speaking at her former church, a politically conservative Assemblies of God congregation, in which she suggested that an Alaska pipeline plan reflects God’s will.

A spokesman for McCain and Palin, Michael Goldfarb, dismissed the notion that Palin would bring a Jewish problem. “If this is going to be about who was at church on the day of which sermon, that’s not going to be an argument that the Obama campaign is going to win,” he said, a reference to Obama’s controversial former pastor, Jeremiah Wright. “This woman has been on the national stage for all of four days – of course it’s going to take some time for people to get a sense of what her views are on some things,” Goldfarb said. “Once she’s had a chance to make her positions clear on these issues, the Jewish community is going to be very, very comfortable with her.”

In the meantime, however, there’s simply little information availableabout Palin’s views. Two of Palin’s prominent Alaska Jewish allies, Rabbi Joseph Greenberg and businessman Terry Gorlick, told Politico they consider her a friend of the Jews. But they said they’d never heard her discuss Middle East policy in detail and that she’d never visited Israel, though they cited a boilerplate Alaska-Israel friendship resolution she signed.

Her thin record was underscored when the staunchly loyal Republican Jewish Coalition e-mailed its members evidence of her support for Israel: a video in which a small Israeli flag can be seen poking out from behind a drape.

"I think it speaks volumes that she keeps an Israeli flag on the wall of her office," the group's executive director, Matt Brooks, told Politico in an e-mail. "It clearly shows what's in her heart.”

Obama’s Jewish allies, meanwhile, are doing their best to fill that gap with unsettling information, an effort that in some ways mirrors the overt and covert campaigns against Obama in that community.

“My constituents are bewildered by Senator McCain’s pick and they just don’t understand it,” said Wexler, the Florida Democrat, citing the report that Palin had gone to a Buchanan event, and Buchanan’s “frightening views.”

Also Tuesday, a new Jewish Democratic group, JewsVote.org, sent out an email under the heading “Who is Sarah Palin?” an echo of conspiratorial anti-Obama emails that have criss-crossed the Jewish community.

“Given her record as a hard-right Christian conservative, her embrace of Pat Buchanan, her praise of Ron Paul, and her lack of credentials on foreign affairs, it is likely that her selection would raise serious red flags about the McCain/Palin ticket among Jewish swing voters,” they wrote, asking their members to send out their own anti-Palin emails.

McCain aide Goldfarb called the email “unbelievably cynical—fighting smears with smears.” Gallup and other polls conducted over the summer showed Obama beating McCain by a roughly two-to-one margin among Jewish voters - a comfortable lead, but narrower than John Kerry's and Al Gore's wins among Jewish voters in the last two elections.

Tuesday, both sides scrambled to play on the changed turf of the Jewish vote. Palin, shepherded by Lieberman, introduced herself to leaders of the pro-Israel lobby AIPAC in St. Paul on. Tuesday.

"We had a good productive discussion on the importance of the U.S.-Israel relationship, and we were pleased that Gov. Palin expressed her deep, personal, and lifelong commitment to the safety and well-being of Israel," AIPAC spokesman Josh Block said. “AIPAC is pleased that both parties have selected four pro-Israel candidates.”

Obama's running mate, Sen. Joe Biden (D-Del.), meanwhile, campaigned
through the Jewish heartland of South Florida, showing off his cultural familiarity, dropping Yiddish words into his talk to a crowd of hundreds at a retirement community.

"I want to remind those of you who don't know me — and those of you who do know me — what my record has been. It has been unstinting in the defense and support of Israel," he said.

It was a contrast Wexler said he relished.

“There’s just no relationship, there’s no comfort, there’s no
natural affinity with Palin,” he said. “There is with Joe Biden.”

© 2008 Capitol News Company, LLC

11 August 2008

Good for John McCain's Speech?

John McCain said the right thing in his speech. This is an attack on democracy in the region. We will see what actual steps are taken as Putin replaces Shlakishashvili. We cannot do anything. Nothing. So yes, bluster, because there is no meat on the bones any more. What have we become as a country? A toothless paper tiger.

There is a criminal amount of negligence on the part of the entire state department not to understand what has been happening in Georgia for the last five years and more importantly, just how willing Putin is evidently able to act unilaterally. The problem with honesty is that we are, for the first time in history, unable to affect the rise of authoritarianism, both in China and in Russia.

This is a sad truth that we must face intelligently or not at all. And all the bluster and bluff is so much national self-delusion.

But for the want of a nail, a kingdom was lost.

Randy Shiner

18 July 2008

Batmobile Changes Through Cool History


Check Out Dark Knight's Ride Through The Years


With "The Dark Knight" in theaters this summer, it's not only the return of Batman and the Joker, but of the hero's signature set of wheels, the world-famous Batmobile.

It's also the debut of the brand new Bat-Pod.

When the movie franchise was rebooted in 2005's "Batman Begins," the urban superhero jumped into what is called the Tumbler, a military-based vehicle that could do just about anything on any surface.

"The Tumbler is kind of an armored truck -- and unlike anything we've seen before," said Batmobile superfan Bill Spencer, a graphic artist who lives in Hanna Croix, N.Y. His Web site, BatmobileHistory.com, is a robust database chronicling the history of the fictional vehicle.

"It came from my model building hobby," Spencer said. "I was looking for references for Batmobiles and there weren't any. So I just decided to do it myself."

Spencer, 29, says that from Batman's early days in pre-World War II comics to today, the Batmobile has been an ever-changing tool for billionaire Bruce Wayne's alter-ego. Spencer says he's compiled and posted pictures of about 160 different models over the years. The Batmobiles featured primarily in DC comic books, TV shows, animated series and the movies.

"It's generally agreed that Batman has a huge garage full of Batmobiles," Spencer said. "He'll just pick a different one every day. He's a billionaire, so he can afford to buy all the cool cars."

A Red Batmobile?

So what does all that money buy? Always something snazzy, according to Spencer. In fact, the very first Batmobile, in 1941, was actually a red convertible.

"It looked a lot like a Ford, with a Lincoln nose," Spencer said, noting that the red version only lasted a single issue in the comics. "After that it went to the black fastback sedan with a fin on the roof and the mask on the fenders. It sort of looked like a Ford, depending on what reference photos the artists were looking at."

In the 1950s, the Batmobiles' look shifted gears to mimic the popularity of science fiction. Spencer says the car became huge and had a rolling laboratory in the back. That era eventually gave way to the swinging '60s and the most popular version of all, a Lincoln Futura concept car driven by Adam West in the hit TV series.

"When the 'Batman' TV series came out ... and things were very bright and very vibrant ... the car kind of reflected that," Spencer said. "It had silly features, where everything had to be a Bat-something.

"In the 1970s, things turned into a gritty, urban atmosphere. (Revered Batman comics artist) Neal Adams' design took over and it became a very non-descript sports car."

Modern For Movies

By 1989, when audiences were hungry for Batman to return, movie director Tim Burton and designer Anton Furst came up with arguably the second-most popular design, driven by Michael Keaton.

"They wanted to create something that didn't belong to a certain decade," Spencer said of the 1989 car. "That was a combination of some of the land-speed record cars of the '60s. They also threw in some old designs, and (perhaps) the back end of a Bugatti.

"They wanted to create something that looked like it was modern, but also looked like it came out of the '30s. They did a mishmash of everything."

The next major evolution of the car was seen in 1995's "Batman Forever." Spencer says that version was the most organic of all, with exposed ribs and a moving fin on the roof to make it look like Bats was driving through Gotham City in a moving bat.

As for Spencer's personal favorite, you'll have to dig through copies of Batman comics of the late-'90s.

"My personal favorite is the car used in the 1998 comics," he said. "It was a squat sports car. Instead of traditional fins on the back, it had spines. It was a nice, compact car that could move through the city easily, and it also had a much more aggressive look.

"Today (in the comics) it's kind of a relatively small sports car -- like a mid-'80s Corvette -- but not dated. It has all the modern amenities."

As if there were any doubt. After all, whether in movies or comics, Spencer says the popularity of the Batmobile has always been a matter of dreaming big.

"If we could have a car, we'd want it to do everything," he said. "The Batmobile does everything for us.

"We never have to worry about gas with it. We don't have to worry about road rage with it. It's an armored-plated tank that can go anywhere and do anything. We don't have to worry about details. It's cool. It's great."

slide show of Batmobiles 1941-2008 here: javascript:popUp('/slideshow/16764992/detail.html','width=1024,height=750,top=0,left=0,scrollbars');

preview "The Dark Knight" here: http://www.10news.com/automotive/16781638/detail.html#

05 July 2008

Happy Fourth of July



Happy Fourth of July, from Frank Bascombe:

It is an odd holiday, to be sure — one a man or woman could easily grow abstracted about, its practical importance to the task of holding back wild and dark misrule never altogether clear or provable; as though independence were only private and too crucial to celebrate with others; as though we should all just get on with being independent, given that it is after all the normal, commonsensical human condition, to be taken for granted unless opposed or thwarted, in which case unreserved, even absurd measures should be taken to restore or reimagine it. … Best maybe just to pass the day as the original signers did and as I prefer to do, in a country-like setting near to home, alone with your thoughts, your fears, your hopes, your “moments of reason” for what new world lies fearsomely ahead.

— Richard Ford, “Independence Day"

20 June 2008

Wii Fit tells 10-year-old She's Fat - Or, The world really IS Off Its Rocker

Wii Fit tells 10-year-old she's fat

The Daily Mail is condemning video games again--and this time it's Nintendo that bears the brunt of its vocal indignation. Although the Wii and DS have been generally insulated from the usual haranguing of traditional video games in such sections of the British press because of their popularity among the elderly, women, and on cruises, family friendly Wii Fit has managed to incur the wrath of the tabloid.

The reason is that an unnamed 10-year-old girl from South East England was told by the game, during its Body Mass Index test, that she was "fat." (Wii Fit actually puts users into a variety of categories, the two heaviest of which are "overweight" and "obese.")

The stepfather of the girl, who didn't want to be named for her sake, said, "She is a perfectly healthy, 4-feet-9-inch-tall 10-year-old who swims, dances, and weighs only six stone. She is solidly built but not fat. She was devastated to be called fat and we had to work hard to convince her she isn't."

The paper then enlisted the opinion of Tam Fry, a spokesperson for the National Obesity Forum, who called for a ban on kids playing the game, presumably meaning she wanted to see it brandishing an 18 age gate sticker. She said, "I am absolutely aghast that children are being told they are fat. A child's BMI can change every month and it is perfectly possible for a child to be stocky, yet still very fit. I would be very concerned if children were using this game and I believe it should carry a warning for parents."

However, Nintendo declined to entertain her suggestion, simply saying, "Wii Fit is still capable of measuring the BMI for people aged between two and 20 but the resulting figures may not be entirely accurate for younger age groups due to varying levels of development."
By Emma_UK -- GameSpot
Posted May 16, 2008 5:30 pm GMTStory from GameSpot: http://www.gamespot.com/news/.html-->
Copyright ©2007 CNET Networks, Inc. All Rights Reserved.

10 June 2008

A Nation In Debt

A Nation In Debt

How we killed thrift, enthroned loan sharks and undermined American prosperity

Barbara Dafoe Whitehead

Frank Capra’s 1946 film It’s a Wonderful Life is the American Film Institute’s pick for the most inspirational American movie of all time. Set in the fictional New York town of Bedford Falls, the story’s grand narrative is about the wondrous gift of human life, but its less lofty plotline is hardly much less grand. It’s about the travails of George Bailey and Bailey Brothers’ Building & Loan, an institution that is an inseparable part of a stable, prosperous and above all virtuous community, as Capra makes clear by contrast with the evil fat-cat banker, Mr. Potter. At the film’s climax, George Bailey’s Bedford Falls neighbors and customers merge into a single society, grateful, generous and all pulling together in the face of adversity.

In an America just emerging from the cauldron of the Great Depression and the Second World War, no one needed to point out to viewers what a building and loan was or why it meant so much to many small and mid-sized American communities. Everyone understood that thrift was socially constructive, for through the accumulation of individual savings everyone benefited from rising prosperity, better education and hope for a brighter future. What war bonds had been for national security, thrift and home-building institutions were for family security. The social capital created through thrift institutions limited social polarization and marginalized the depredations of greed, so the real small towns of America never decayed into Pottervilles. This wasn’t just sentimental bunkum from Hollywood; in 1946, this was as real as a social fact could be.

It’s a Wonderful Life still makes for great entertainment, but a hint of sadness pervades viewing the film today in a way it did not sixty, or even thirty, years ago. That is because the American culture of thrift, epitomized by no less beloved a Founder than Benjamin Franklin himself, is at best on institutional life support. Somehow we as a society have managed to undermine a precious social virtue and enthrone what amounts to industrial-scale loan-sharking. In doing so we have undermined a source of America’s real wealth and thus put its global leadership at risk. What has happened to America’s thrift institutions? How did it happen, and what can we do to recover before it is too late?

Then and Now

The United States is experiencing a sharply growing polarization in access to institutional opportunities to save and build wealth. For most of the 20th century, nearly all Americans had access to grassroots institutions that helped them build a nest egg. These institutions included local retail banks, mutual savings banks, credit unions, savers’ clubs, school savings-bond programs, building and loan associations, savings and loans, and labor union-sponsored savings plans. Some institutions, such as credit unions, building and loans, and labor union plans, grew out of a cooperative, nonprofit banking tradition expressly created for the “small saver.” But even local retail banks offered passbook savings accounts and children’s savings programs for families of modest means. Together, these institutions constituted a broadly democratic “pro-thrift” sector of the financial service industry.

In addition to providing opportunities to save, pro-thrift institutions also limited the amount of debt consumers could carry. Banks had strict rules for consumer lending. Americans who wanted to buy a house had to accumulate savings, apply to a local bank, document their credit-worthiness, undergo the scrutiny of the lending institution and usually make a 20 percent down payment.

Lending institutions were likewise constrained by government rules. Federal and state regulations set limits on the interest and fees lenders could impose, and some forms of thriftlessness were outlawed entirely. Lotteries were illegal in all states, usury laws prohibited predatory interest rates, and casino gambling was allowed in just a few venues like Las Vegas and Atlantic City. To be sure, some Americans still borrowed from loan sharks, pawned their wedding rings or gambled away the family farm. But such behavior was disreputable and well beyond the pale of responsible institutions as far as the vast majority of Americans were concerned.

Americans under the age of forty today can only gain knowledge of this reality by reading about it in books, for it can no longer be experienced directly. A thrift sector still exists, but it has ceased to be broadly democratic in its reach. The institutions that encourage thrift have moved uptown, catering to upper-income Americans with an ever-expanding array of tax-advantaged opportunities to invest and build wealth. The potential “small saver” has been left behind as prey to new, highly profitable financial institutions: subprime credit card issuers and mortgage brokers, rent-to-own merchants, payday lenders, auto title lenders, tax refund lenders, private student-loan companies, franchise tax preparers, check cashing outlets and the state lottery.

Once existing on society’s margins, these institutions now constitute a large and aggressively expanding anti-thrift sector that is dragging hundreds of thousands of American consumers into profligacy and over-indebtedness. America now has a two-tier financial institutional system—one catering to the “investor class”, the other to the “lottery class.”

The investor class, with ample access to institutions that foster wealth-building discipline, is served by a bevy of insurance agents, tax lawyers, stockbrokers, tax accountants, deferred compensation experts and investment bankers. They are likely to work in organizations with 401(k) plans, profit-sharing, Keogh plans, deferred income compensation and retirement savings programs. The lottery class, on the other hand, works in jobs that offer few pro-thrift benefits. As of 2004, seventy million of America’s 153 million wage earners worked for employers without a retirement plan. Rather than being courted by investment firms, they are targets of modern-day, made-to-look-respectable loan sharks. Tens of millions of working Americans who might join the class of savers and investors under more favorable circumstances are being recruited into a burgeoning population of debtors and bettors.

Debt and Its Discontents

The ability to borrow is a good thing—or ought to be. Credit helps consumers buy houses, get educations, start businesses and acquire goods that may boost their job prospects and future income. As economists like to point out, consumer credit helps smooth out spending over a lifetime, allowing people to borrow in their lower-earning years in order to build assets and investments for the future.

But consumer credit is a double-edged blade: It can lead to greater opportunity and freedom, but, if promoted deceptively and used recklessly, it can lead to disaster, as the subprime mortgage failure has so painfully revealed. Even before the subprime debacle, however, many Americans were struggling with a growing debt burden. According to the Federal Reserve’s measure of burdensome debt, in 2004 the typical family spent more than 18 percent of its income on debt payments, the largest share since the Fed started collecting these data. Moreover, the proportion of families with debt-service payments exceeding 40 percent of their income rose to 12.2 percent in 2004. Consumer loan delinquencies also rose during this period.

Some of this debt is natural in the sense that middle-income and young families—who make up the largest share of households in the heavy debt-service category—are at the stage in life where they are rearing children and buying big-ticket items like houses, cars, major appliances and computers. Many families have also been hit hard by stagnating wages and the rising costs of health care, food and energy, leading them to rely on credit not to build assets but to make ends meet.

Some aren’t making it, however. Late fees and missed payments on credit cards have risen sharply, costing American consumers $17.1 billion in fees in 2006. About one in every seven American families reports that at some point in their lives they experienced debt problems serious enough to have caused them to file for bankruptcy or to use a credit consolidator. More than one out of three say their financial situation was “out of control” at some point in their lives. Even those able to manage high household debt are increasingly operating at the razor’s edge of solvency, with little cushion to cover an unexpected expense such as a major car repair or a medical emergency.

Why are so many Americans struggling with high levels of debt? Some blame individual greed and recklessness, and certainly human frailty and irresponsible choices are part of the story. Others point to a culture of rampant, corporate-driven consumerism, buttressed by marketing techniques so sophisticated as to exceed the imagination of George Orwell himself. If you can find someone who honestly denies that this is part of the problem, sell him a bridge before it’s too late. But soaring levels of household debt are also tied to another, often overlooked, source: recent changes in America’s institutional and regulatory landscape.

Both statistical evidence and common sense make it clear that this is so. As to the former, many other countries in the world are similarly embedded in a corporate market economy, yet few other advanced countries confront a debt debacle comparable to that of the United States. The variable that can most readily explain the data is the different institutional/regulatory environments in different countries.

As to common sense, it is evident that in money matters, as in most things that matter, authoritative institutions play a role in guiding individual choices and in setting cultural norms.

Few people understand the full range of forces affecting them, or have time to acquire the knowledge and self-discipline necessary to make informed decisions. That’s where authoritative institutions come in. They establish the norms, conventions and values that vest individual decision-making with broader social wisdom and knowledge. But not all institutional set-ups are created equal. Some inculcate norms and values that foster unwise choices or contribute to unjust outcomes. Such is the case in today’s American debt culture. Newly powerful and aggressive anti-thrift institutions are promoting behaviors and attitudes that have undermined our nation’s traditional culture of thrift. The Plastic Trap

Perhaps the most pervasive of these new anti-thrifts is the credit card industry. Plastic has become an American way of life. There are now more than a billion cards in the hands of U.S. consumers, and more than three quarters of American households have at least one of them.

The average age of credit card holders is getting younger, too. Many teenagers get their first card in high school and most college students have at least one—indeed, a whopping 56 percent of final-year college students carry four or more cards.

It is little wonder that credit cards are so popular, for they are convenient, fast and easy to use. It’s not the credit card itself that’s the problem; it’s that in the wake of the financial deregulation of the 1980s the credit card industry was the first anti-thrift sector to discover the huge but untapped profitability of the subprime market. In so doing, it upended the conservative philosophy that had guided consumer lending in the United States for a century. Instead of limiting the small-loan market to prime customers who were likely to pay off the entire debt in thirty days, the industry went after subprime customers who were likely to pay only the low minimum balance and to incur the additional costs of late fees, over-limit fees and other penalties on a regular basis.

The credit card industry was also the first to develop practices and products that ensured long-term consumer dependency on expensive credit. Low teaser interest rates that converted to double-digit rates, extra transaction fees and penalties, the securitization of debt, and abrogated relationships between the originating lender and borrower were not innovations of the subprime mortgage business. These practices were pioneered by the credit card industry.

During the 1990s, the credit card industry promoted its expansion into subprime markets under the banner of the “democratization” of credit. The industry was “reaching out” to the unserved and underserved, so that Americans who once had to make do with the cash in a weekly pay packet could now use plastic to make their everyday purchases. This democratization of credit, however, led to the widespread propagation of debt. Between 1989 and 2001, credit card debt almost tripled, from $238 billion to $692 billion. By fall of 2007, the amount of revolving consumer credit had reached $937.5 billion, a 7 percent increase over the previous year.

In the generally flush 1990s, many families were able to manage higher credit card debt without undue distress, but in today’s more troubled times, families who once kept on top of their credit card balances—even if it meant paying only the minimum on several cards—are now toppling into delinquencies and defaults. Nearly half of all credit card holders have missed payments in the last year. With declining home values and tighter credit, fewer homeowners can draw on the equity in their homes to maintain their standard of living or to consolidate credit card debt. More households struggle simply to live from paycheck to paycheck, with no cash reserves or unused credit to keep them from economic free fall. Payday Lenders

For families on the financial edge there is another place to turn to for “fast cash”—the local payday lender. Payday lenders serve up “fast cash” and “free money” to 15 million Americans every month. The industry solicits wage earners with incomes generally ranging between $18,000 and $25,000, people who mainly live from paycheck to paycheck and sometimes run out of money before their next payday. To qualify for a loan, most borrowers typically have only to produce a recent pay stub, current bank statement, blank personal check, driver’s license or other government ID card, and proof of current address. While this is more evidence than some credit-challenged borrowers had to produce to get a $500,000 subprime mortgage, it is hardly enough to establish genuine creditworthiness.




A payday loan center in Columbus, Missouri



According to a recent Wall Street Journal investigation, payday lenders are now intensively soliciting elderly and disabled recipients of government benefits. The reason is a change in the regulatory environment. For years, Social Security recipients received their government checks in the mail and cashed them at a neighborhood store or local bank. By the late 1990s, however, the Federal government began requiring electronic deposits of benefit checks into an established bank account, unless recipients chose to opt out. This saved money for the government, but it turned into an unexpected boon for the payday lenders. With the advent of direct deposit, many lenders could make predatory loans as an “advance” on the next month’s benefits check. Since Social Security, veterans and disabled-benefit checks arrive every month for as long as the recipient is living, they represent a highly secure form of collateral. Making a loan on future Social Security checks bears about as much risk to a lender as spotting Warren Buffett twenty bucks.

Storefront payday lenders are commonplace in thousands of towns throughout America, and they work hard to cultivate a reassuring image of normalcy. Their clean, well-lit shops fit comfortably into the franchise landscape, with all the amenities of a McDonald’s or a Burger King. Like fast food, payday loans can be ordered up and ready to go in a matter of minutes. At a local Check ’n’ Go in the typically Midwestern Muncie, Indiana, a sign on the door reads:

“Getting a loan is as easy as 1-2-3: l. Just Write Us a Personal Check. 2. Get the Cash You Need Instantly. 3. We Hold Your Check Until Your Next Payday ...It’s Quick, Easy and Confidential.”

Unlike fast food, however, fast cash isn’t cheap. It typically costs the borrower the equivalent of an annual percentage rate (APR) of 300–400 percent. Payday loans contain another financially unhealthy feature, as well: They are structured so that it is hard for the borrower to repay the loan in full. Instead, many consumers end up with little choice but to pay special fees to “roll over” the original loan into the next payday, a practice that can lead to chronic dependency on expensive credit. Indeed, the profitability of the payday business depends heavily on getting borrowers into multiple rollovers: About 56 percent of payday lending revenue is generated by customers who take out 13 or more loans per year.

Payday lending has been able to thrive because of lax state usury laws. In 1965, every state in the union had a usury limit on consumer loans; today, seven states have completely deregulated interest rates within their borders, and at least 35 states allow lenders to charge the equivalent of more than a 300 percent APR on a typical payday loan. There are also significant regional differences in usury caps. The Northeastern states have been the most aggressive in limiting the pricing of consumer loans, while the Rocky Mountain West (Arizona, Colorado, Idaho, Montana, New Mexico, Utah and Wyoming) has been the most permissive. It is there that the median APR of state usury limits increased from 36 percent in 1965 to 521 percent in 2007.

So far, 12 states and the District of Columbia have essentially banned payday lending by placing interest rate caps on small loans. Likewise, Congress has imposed a 36 percent cap on payday loans to young, low-income military families—a popular target for the predatory payday industry. And the FDIC has encouraged banks under its purview to market small-loan products to the general population with interest rates of 36 percent or less. Other, more narrowly focused efforts to discourage payday lending, such as limiting the number of outstanding loans per consumer, restricting the number of rollovers, or introducing extended repayment plans, have been less effective in eliminating the payday debt trap. State Lotteries

Payday lenders are not the only anti-thrift outfits to set up shop in recent decades. After being shuttered for many years in every state in the union, the lottery has now become an all-American institution. In the past year, more than half of the nation’s adults have played one of the nation’s 43 lotteries, and about 20 percent of all Americans are frequent players. In 2006, state lotteries raked in $57 billion, representing a roughly 500 percent increase in per capita spending on the lottery since 1973. No other government agency makes itself such a regular presence in American daily life. Lottery tickets are sold at about 200,000 mini marts, bodegas, newsstands, bars, bus stations, check cashing outlets, mall kiosks, liquor stores, supermarkets and gas stations nationwide. Lottery ads pop up on buses, subways and billboards. Live drawings take place during the nightly news.

State lotteries don’t simply make their products available: They actively seek to “grow” their market. Lotteries work hard to hold onto current players, entice new players into the game and increase the frequency of play. Their business plans set the goal of making regular betting a part of individuals’ daily or weekly rituals, and their methods seek to habituate players to the game: the suspense of scraping the latex square on the instant ticket to reveal the number underneath, the excitement of watching numbered balls drop down a chute in televised nightly drawings, the emotional rush over getting a small payout and the addictive cycle of trying to beat the lottery “house” with just one more ticket. And, of course, they avidly market the big winners, to make it seem as though winning big is vastly more frequent an occurrence than it really is.

As a source of public revenue, the lottery is highly regressive. As figure 1 shows, players with lower incomes tend to spend more on the lottery than those with higher incomes. Even more to the point, people with lower incomes spend a larger share of their incomes on the lottery. A household with an income under $12,400 spends 5 percent of its gross income, but a household with an income of $124,000 spends about one-third of one percent of its gross income.






Graphic by Thomas Rickers


Furthermore, as an influence on the spending-versus-savings decisions of people with lower incomes, the lottery promotes spending. That is, lottery players at the lower-income range suffer a larger anti-thrift effect: They give up the opportunity to save the proportionately larger share of dollars spent on the lottery. Presumably, if a low-income household can spend $645 on the lottery, it can save and invest that same $645. The Tax Foundation estimates that if that household were to invest the same amount in stocks every year for forty years, it could expect to have $87,191 (in 2006 dollars).


Although the lottery extracts its revenues disproportionately from the less privileged, it distributes funds to causes with broad public support across all income groups, such as education. Lotteries rarely dedicate revenue to chronically underfunded programs for halfway houses, prisoner release services, homeless shelters, services to the disabled, domestic violence prevention and drug abuse treatment. In some states, lotteries have even funded projects that favor the more privileged. For example, a 1991 study of the Florida lottery found that lottery-funded expenditures for K-12 education disproportionately benefit those at higher incomes, and a University of Georgia survey showed that black respondents were significantly less likely to have someone in their household who received a HOPE scholarship, the lottery-funded program for college-bound students. In Massachusetts, where lottery revenues are distributed in local aid to the 351 cities and towns across the state, communities with the strongest lottery sales do not receive commensurate levels of local aid. Residents in the old industrial city of Lynn spend $85 million a year on tickets and games, but the city receives just $15 million a year in lottery-financed local aid—a net loss of $70 million.

Shaping a Debt Culture


Few people enjoy being over their heads in debt. It is usually a stressful and unhappy experience, straining family and work relationships, leaving a blot on one’s social reputation, and limiting one’s freedom to achieve life goals. Under ordinary circumstances, people try to avoid what earlier generations called “financial embarrassment.” In past decades, too, the social geography of the financial world reinforced psychological inhibitions against carrying too much debt. Reputable lenders were located in the commercial heart of town, disreputable ones on the shadowy fringes. Bank architecture conveyed solidity, loan-shark architecture reflected seediness. And a moral language that unabashedly labeled usurious lenders as “loan sharks” and “payroll leeches” set these businesses apart from the respectable mainstream. This combination of personal aversion to debt, the social stigma of over-indebtedness and the grubby image of predatory money-lenders provided extralegal checks on the temptation to live beyond one’s means.


The anti-thrift industry has worked relentlessly to destroy these traditional inhibitions and stigmas. One strategy has been to improve the image of their businesses; hence the familiar franchise architecture of the suburban strip mall for payday lenders. Another approach is to treat over-indebtedness as commonplace. Payday lenders cast themselves as friendly professionals who offer “finance solutions for all situations.” Indeed, they’ve expunged the words “debt” and “loan” from their advertising. One payday lending website brazenly calls its product a “cash advance savings account.” What’s more, their marketing pitches proclaim, they have solutions for “your problems.” They pretend to care about you. Indeed, they are “there for you as often as you need them”—in other words, as often as you need to roll over your existing loan.


Whatever the specific anti-thrift business—whether payroll advances, credit card purchases or lottery tickets—they all offer instant gratification. They promise “fast cash”, “fast service” and “fast solutions” to money problems. To deliver on that promise, they structure their services in such a way as to maximally separate the time of the loan or purchase from the time of payment.


This makes it easier for the consumer to get the money or goods immediately without having to think hard about the high cost of the credit—or, in the case of the lottery, the infinitesimal odds of a major payoff.


Further, to foster the trust of the borrowing public, some anti-thrift institutions link their business interests to those of highly credible institutions. The credit card industry, for example, makes deals with colleges and universities to use their campuses to market expensive credit cards to students. College students who accept cards from on-campus marketers are likely to be more indebted than those who obtain cards through other means, yet they are also likely to believe that the card issuers are more reputable because they have been screened by the college.


Like other value-shaping institutions, the anti-thrift industry takes seriously the task of initiating the young into a debt culture. Lottery officials now see 18- to 25-year-olds as the demographic group with the greatest future potential for increasing lottery play and revenues, especially with the expansion of online gambling. The Texas Lottery, one of the few state lotteries required to provide detailed demographic breakdowns of its consumers, looks to be well on the way to cracking that youthful market. According to its 2006 report, 18- to 24-year-old players spend a median $50 per month on lottery play, the highest level among all age groups.


The credit card industry, meanwhile, is intent on making the acquisition of a teenager’s first credit card a rite of passage into a cashless consumer culture. Some card companies market their cards as money management tools, although most financial experts believe that kids are better off if they learn to save first and then use cash. Clearly, young credit card users often fail to appreciate how much things cost, fail to grasp the concept of a sales tax, and, perhaps most important, fail to experience the tristesse of an empty wallet following a spending spree.


Nonetheless, to appeal to college students, credit card issuers often dangle the lure of prizes and points: Chase +1SM Student MasterCard offers the limited edition Facebook T-shirt plus “Karma Points” for purchases of music, movies and electronics; Citi mtvUTM Platinum Select Visa Card delivers extra “ThankYou Points” for “every dollar spent on restaurants, bookstores, record stores, movie theaters, MTV events, and airline tickets”, as well as 250 to 2,000 “ThankYou Points” twice a year for maintaining a good grade-point average. Even Pavlov would be aghast.


Two Models of Reform


This is not the first time that America has faced a tide of anti-thrift. A century ago, loan sharks reaped huge profits making small loans at usurious interest rates. The most notorious practice was salary lending, a business that offered short-term, high-interest loans to wage earners as an “advance” on future wages. Salary lenders had been around since the Civil War, but the business expanded rapidly in an urbanizing America. By the early 20th century, nearly every major American city had a cluster of salary lenders, some part of large, multi-state chains. According to an estimate made in 1911, one out of five wage earners in cities with more than 30,000 people took out a salary loan in a year.


Two conditions spurred this phenomenal growth. The first was the growing market for consumer loans. As the population of the nation’s industrial wage earners grew, so too did the need for cash to stretch their meager wages from payday to payday. Unlike farmers and small-business owners, wage earners were entirely dependent on the dollars in their pay packet to meet their family’s needs. As one contemporary writer, Robert Kelso, put it, “The wage has not the certainty of food produced on the farm. . . . [T]he workingman’s dollar has a way of depending on world finance to tell it how much food it will buy.”


Nor could strapped wage earners turn to local banks. Most commercial banks did not make small personal loans, because it took just as much paperwork and investigation to establish the creditworthiness of an individual as it did of a business. Furthermore, existing state usury laws capped the amount of interest that could be charged on a personal loan at between 4 and 12 percent annually, with 6 percent being typical. Under such restrictive caps, bankers contended that they could not cover the costs of making small consumer loans and still turn a profit.


Salary lenders, on the other hand, faced few such obstacles. They needed little capital to start their business. Once established, they earned healthy profits from high-volume lending, frequent loan rollovers and usurious interest rates—plus late fees, protest fees, application fees, collection fees and other add-ons. Some of the big chains integrated the lending and collection businesses, thus generating another stream of revenue.


Of course, all this was technically illegal, but the prospect of huge profits far outweighed the small risk of being caught and punished. Besides, enforcement was difficult because lenders disguised usurious rates as fees and service charges, required borrowers to sign blank or partially completed contracts, and failed to give receipts for payments. And even in those infrequent cases when a lender was convicted of usury, the penalties were generally civil and mild, ranging from forfeiting the amount of usurious interest charged to suffering the loss of the principal plus interest.


But this was the Progressive Era, and a handful of reformers set out to combat the “loan sharking evil.” They wanted to satisfy the growing need for consumer credit and shut down the loan sharks once and for all. To do so, they followed two very different strategies.
One strategy was to make the small-loan business more profitable for banks and other legal lending institutions. The reformers agreed with the bankers: Restrictive usury laws kept commercial lenders out of the consumer credit business and fed the growth of the illegal loan-sharking businesses. By raising the interest rate caps, reformers hoped to create an incentive for banks to drive the loan sharks out of the consumer lending business. The eventual legislation passed by most states by 1932, the Uniform Small Loan Law, raised the interest cap to 42 percent per year and prohibited fees or other add-on charges. It also required licensing and oversight by state agencies and provided consumer protections for the borrower (the lender was required to disclose fully the terms of loans and provide receipts for all payments).


A second strategy was to create a pro-thrift institution for working people: the credit union. Like usury law reform, the credit union sought to solve the loan-sharking problem by providing an alternative source of consumer credit to workers. Rather than trying to provide incentives to commercial banks to increase consumer lending, however, the credit union movement sought to institutionalize cooperative savings among wage earners themselves. The credit union wasn’t intended as a competitor or imitator of the commercial lenders, or even as a charitable “remedial” lender. Instead, it offered something new: a local, nonprofit, democratically run entity whose first purpose was to provide its members with the incentives and opportunities to save and then, when necessary, to borrow from each other.


Although these two Progressive Era strategies grew out of very different assumptions and approaches, they complemented one another in quelling the spread of predatory lenders for most of the 20th century. The reform of usury laws, however, had a longer-term and wholly unintended consequence. As Christopher Peterson, a leading expert on usury law, has demonstrated, the higher interest allowed under the small loan laws diluted long-standing moral strictures against usurious lending. Legal principle and practice shifted from imposing strict limits on interest rates to introducing flexible and variable caps.


Once that happened, it became much more difficult to resist further deregulation. From the middle 20th century on, Peterson writes, “each state began to chart its own course”, creating all kinds of exceptions and loopholes for consumer lending. Especially during the 1980s, amid deregulation and inflation, political pressure to weaken or eliminate usury laws grew. This climate in turn created a hospitable legal environment for the resurgence of a legal successor to the salary lending business—now called, of course, payday lending. The irony is hard to miss.


The Progressive-era reform of usury laws, aimed at combating the first wave in the 20th century, helped open the door to the second great wave of predatory lenders in the 21st.
Compared to usury law reform, the credit union has turned out to be a more durable solution. For nearly a century, the credit union has served the small saver and investor. Today, more than 8,100 credit unions provide savings accounts, low-cost credit, financial education and investments for more than 86 million Americans.


The credit union model has been successful for at least four reasons. First, it began as a social movement and was fueled by the energy, commitment and sense of mission that is common to social movements. Second, it united two ideals: democratic economic cooperation and thrift, broadly understood as the wise use of resources for productive purposes. Third, it adopted an organizational model that applied a pro-thrift solution (cooperative savings) to a contemporary problem (predatory interest rates on consumer loans). Fourth, it was organized to fit the habits and routines of its members’ daily lives. People did not come to the credit union; it came to the people.


Two Goals


These experiences and our current predicament recommend two goals: to renew thrift as an American value, and to create broadly democratic, pro-thrift institutions as alternatives to the current crop of anti-thrifts. Ultimately, these changes can only be achieved in the context of a social movement. We need, in sum, a National Thrift Initiative with a broad-based social sponsorship whose purpose would be to share ideas, incubate strategies and identify creative ways to promote thrift.


Based on American history and what’s left of our common sense, we can identify candidate objectives.


Re-establish a public education campaign. During World War II, Americans saved at extraordinarily high rates—about 25 percent on average. This impressive display of thrift and sacrifice was driven primarily by the war, but it also had a more proximate source: The U.S. government, collaborating with civil society leaders, actively stressed the importance of saving for the war effort while also providing a specific new savings tool in the form of war bonds. Perhaps the time is right to re-establish a pro-thrift public education campaign. Similar campaigns to reduce drunk driving and smoking and to encourage seat belt use appear to have had a demonstrable impact on people’s behavior in recent years. Why not thrift?


Challenge “consumer spending” as a main solution to economic problems. Whether it is a national security crisis like 9/11 or worrisome economic news, our leaders in recent years seem increasingly determined to insist on the catchall economic salve of prodigious consumer spending. Hence, for example, the 2008 tax rebate legislation. But this is, at best, partial and misleading advice in a society marked by dangerously high levels of debt and dangerously low levels of saving. Perhaps it is time to balance the message of more spending with a message of more saving and wealth building.


Create a thrift savings plan available to all Americans. Since 1986, the U.S. government’s Thrift Savings Plan (TSP) has permitted Federal employees to build wealth and save for retirement by systematically placing a portion of their earnings into diversified stock-and-bond index funds.


These funds are managed by an independent board, with oversight from the public and private sectors. The expense ratios on TSP funds are low (0.06 percent), making them cheaper than similar commercially run funds. Currently, the TSP boasts 3.7 million participants, manages assets of approximately $225 billion, and is widely viewed across the political spectrum as a major success. Federal policymakers and others should consider offering this same wealth-building opportunity to all working Americans.


Build new thrift institutions. New, community-based thrift institutions can stand as attractive alternatives to payday lenders and other anti-thrift institutions. If we are serious about confronting the debt culture, building these new institutions is our most urgent task. They must possess three core traits: Functionally, they must provide opportunities and incentives to save and offer credit at affordable costs for prudent purposes; structurally, they must be broadly democratic and organized as not-for-profit cooperative or mutual organizations; geographically, they must be accessible to low-income Americans.


Re-purpose the lottery. State lotteries are the most egregiously anti-thrift state-run institutions in America. Because lotteries typically enjoy broad support by politicians and the public, it would be hard, if not impossible, to outlaw these operations at present. But it is possible to re-purpose the lottery, at least in part, as a thrift-promoting institution. In every state lottery outlet in the United States, a customer should be able to purchase “savings” tickets as well as lottery tickets.


In this way, a comprehensive public apparatus devoted to encouraging everyone to become a bettor would simultaneously become an apparatus devoted to encouraging everyone to become a saver. It ought to be an easy sell: “Every ticket wins!” because, in fact, every single savings ticket would improve the financial well-being of the purchaser.


There are many other such ideas out there, and nearly all deserve exploration, because a society in which ever more of us are over our heads in debt—a society in which a place like Bedford Falls seems no longer to exist, except in our fading collective memory—is unlikely to remain a thriving society for very long.


There is reason for hope. After all, our forebears a century ago met head on many of the same challenges we face today, and if they could succeed, there is no reason we cannot do so as well. Their success helped reinforce the virtues that made America great, and their foresight helped make it greater still. They left America and the world a better place. We should aspire to do no less.

Hellzapoppin', Daddy-o: Mythic Men Behaving Badly - Flashback to Father's Day, 1965, from 1997

Hellzapoppin', Daddy-o: Mythic Men Behaving Badly

By TOM KUNTZ
Published: June 8, 1997

IS the high life back or what? You bet your cruise-missile cigar and jet-fuel martini it is. But though skinny ties and lounge music may yet endure, some things have surely changed -- including the ways men will be boys.

Let's flash back to Father's Day 1965 and the heyday of hepcats -- via the only known complete video recording of a performance by the Rat Pack, the legendary show-biz grouping of Frank Sinatra, Dean Martin and Sammy Davis Jr.

The recently rediscovered three-hour video can be viewed privately on request at the Museum of Television & Radio's branches in Manhattan and Beverly Hills. And this spring public screenings of ''The Rat Pack Captured,'' a distilled 90-minute version of the show, have been popular draws at both places. (They were to have ended this week, but the Manhattan museum now says its screenings will continue through the summer.)

The video also features a boyish Johnny Carson as emcee, and members of Count Basie's band conducted by Quincy Jones. But it is most remarkable for capturing three icons of swank in their performing prime, and as an artifact of the nation's awkwardness (even immaturity) regarding race and other sensitive issues at a time when the civil rights era was young and Vietnam had yet to become a consuming national trauma.

Here are excerpts from the show's ribbing and horseplay, which milk the trademarks of the Rat Packers' public personas: Mr. Sinatra's aura as mafia tough guy, Mr. Martin's reputation as a drunk and Mr. Davis's race and conversion to Judaism. TOM KUNTZ


The setting is the Kiel Opera House in St. Louis. Mr. Sinatra has summoned Dino, Sammy and other performers for a ''Frank Sinatra Spectacular'' to benefit a halfway house for ex-convicts, and it is televised via closed circuit to theaters around the country. Mr. Carson, just three years into his reign as host of ''The Tonight Show,'' explains why he is the show's emcee rather than Joey Bishop, the Rat Pack's court jester:

I should explain right at the outset that I was a last-minute substitution tonight. . . . Joey injured his back and was not able to come. . . . Actually, what happened, Joey slipped a disc backing out of Frank's presence. You didn't know that, the way you leave a room with Frank? Oh yeah: ''My liege, may I leave?'' and you back out of the room. . . . We have a great show for you tonight, really. . . . Frank Sinatra, Dean Martin, Sammy Davis -- I feel as if I were invited as part of ''Take a Protestant to Dinner Week.'' (Laughter.) But it's got to be a wild show tonight. . . .

After performances by the Step Brothers, a tap-dance troupe, and the singer Kaye Stevens, Mr. Carson chides the TV sponsors he shills for:

Prune juice -- a grown man selling prune juice. . . . It's great for colds, did you know that? Glass in the morning, glass at night -- doesn't help your cold, but you'll think twice about sneezing. . . .

Next, Trini Lopez strums through ''La Bamba'' and ''Lemon Tree.'' Then Mr. Carson comes out with glass in hand -- ''to set the stage,'' he says, for Mr. Martin. But before Dino can be introduced, he glides out beaming his hazy smile, and soon implies that booze isn't his only poison:

Oh, thank you very much. . . . It's a pleasure to be here. Did he introduce me? I just walked on. Somebody pushed me out here. . . . But it's a pleasure to be here. Frank asked me to come over, he told me to come here. (Laughter.) And just this morning we flew in. We didn't even take the airplane -- we just flew right in. . . . But now -- I've had a very special request, but I'm gonna sing anyhow. (Looks at his cigarette.) Oh, look at this! This ain't got no printin' on it at all. (Laughter.) But here's a little song. . . .

Mr. Martin sings ''Send Me the Pillow That You Dream On,'' then ''King of the Road.'' But in midsong Mr. Sinatra, unseen, can be heard razzing him, using a microphone backstage:

Sinatra: If we're lucky, folks, he might finish.

Martin: I'm a man of means by no means . . .

Sinatra: Wait'll he finds out he's not sittin' down.

Martin (effeminately): . . . Queen of the Road!

When the song ends, Mr. Martin insists, ''No, I'm not through -- I'm just startin', Jack,'' then does his drunk shtick, nodding toward his glass:

This is only a gag. I don't drink anymore -- I freeze it now and eat it like a popsicle. . . . (Laughter.) Y'know, a drink never hurt nobody at all. You just remember the great words of Mr. Joe E. Lewis. He said, ''You're not drunk if you can lay on the floor without holdin' on.'' (Laughter.) . . . Y'know, I just wanna say one thing, in all seriousness: I feel sorry for you people that don't drink. I mean it, 'cause when you wake up in the morning -- that's as good as you're gonna feel all day. (Laughter. Applause.) . . .

After signature tunes like ''Everybody Loves Somebody Sometime'' and ''Volare,'' he says:

Thank you very much. I'd like to do some more for you, but I'm lucky I remembered these. . . .

Then, during ''You're Nobody 'Til Somebody Loves You,'' he quietly suppresses a burp:

I got enough gas to go to Pittsburgh.

Sammy Davis Jr. is on next, and soon, before the black-tie audience, he is demonstrating the monkey, the jerk, the frug and the swim. (''Since I was on 'Hullabaloo,' I know all about this.'') His jokes are characteristically self-conscious:

It was marvelous the way $(Mr. Sinatra$) just picked up the phone and said: ''Be there!'' (Laughter.) I immediately called Martin Luther King and he gave me the O.K. and I came. (Laughter.) When somebody says, ''Be there!'' I'm ready to march. Yeah, baby! (Laughter.) I don't take no chances, boy . . .

It is true, I am an American Negro who adopted Judaism as a faith. Everybody knows that, and all the comics make jokes about it, and I do it in self-defense. But I would also like to let you know something that you are probably not aware of: My mother is a Puerto Rican . . . so that means that I'm colored, Jewish and Puerto Rican. When I move into a neighborhood, I wipe it out! I wipe the whole neighborhood out! (Laughter.)

Mr. Davis closes with impersonations of a range of singers, including Mr. Martin himself (''Which way is the audience, fella?'' he slurs). Then Mr. Carson introduces Mr. Sinatra: ''I present our hoodlum singer.'' It isn't long into the set before Dino turns the tables on Frank by grabbing the backstage mike in midsong:

Martin (singing offstage): Please be kind . . .

Sinatra (singing onstage): Please be kind . . .

Martin: Wait for me! Wait for me!

Sinatra: You've got a beat like a cop!

After Mr. Sinatra wows the crowd with ''You Make Me Feel So Young,'' Mr. Davis calls out from backstage:

Keep doin' it 'til you get it right, baby!

For the finale, the show's principals -- the Rat Packers along with Mr. Carson -- come out on stage together:

Davis: I been waitin' back there so long I was about to call some troops.

Martin: I almost went on the wagon.

Carson (referring to Martin): The only reason he's got a good tan, he found a bar with a skylight. . . . (Laughter.)

Sinatra: Say, as long as we're all here together why don't we have a drink? . . . You boys all came out dressed nice tonight. . . . (to Martin) I say if you're gonna look dead, dress dead.

Martin (referring to his tuxedo): This is my drip-dry.

Sinatra (referring to Martin): This is my pilot.

Davis (indicating his drink): I tell you somethin', baby, if this don't straighten my hair, nothin' will. (Laughter.)

Then Mr. Martin picks up the diminutive Mr. Davis, cradling him in his arms as he steps up to the mike:

Martin: I'd like to thank the N.A.A.C.P. for this wonderful trophy.

Davis (loudly): Put me down!

It seems quite possible that Mr. Davis is angered by Mr. Martin's joke. He moves off camera. But after Mr. Sinatra takes time to acknowledge Father's Day and the birthday of his daughter Tina, Mr. Davis is back clowning when Mr. Sinatra proposes some more impersonations:

Davis: Well, do we have time?

Sinatra: We have plenty of time, booby -- I think we just bought the building. (Laughter.)

Mr. Davis tries to do James Cagney, but Mr. Martin restrains him. Mr. Sinatra takes the mike instead:

Sinatra: You dirty rat! . . . You did it to my bruddah in the back. . . .

Then Mr. Davis tries to do Cary Grant, but Mr. Sinatra restrains him, and Dino takes the mike:

Martin: Now, Judy, Gee-ewdy, Gee-ewdy. . . .

This nonsense concludes with Mr. Davis announcing he will do Kingfish of the racially condescending ''Amos 'n' Andy'' show:

Davis and Martin (in unison): . . . If all da women in Texas were as ugly as yo' mamma, the Lone Ranger gonna be a-lone for long time!

The banter proceeds with an air of near-Chekhovian absurdity:

Martin (holding one of his shoes to the microphone): Anybody wanna hear the ocean?

Carson: America's only Jewish Muslim, Irving X!

Finally the four close with a rendition of ''The Birth of the Blues'' featuring a well-timed pratfall by Mr. Martin, who lands on his back:

Am I safe? Am I safe?