Randy's Corner Deli Library

16 March 2009

Binge-Drinking to Remain Affordable in England

Binge-Drinking to Remain Affordable in England

INSERT DESCRIPTION An illustration from a new report by England’s chief medical officer on the dangers of drinking.

Perhaps remembering what happened to Herbert Hoover when he supported efforts to keep people from drowning their sorrows during the Great Depression, British Prime Minister Gordon Brown rejected a new proposal on Monday by England’s chief medical officer, Sir Liam Donaldson, to combat binge-drinking by introducing a minimum price for alcohol, which would have doubled the price of many beers and spirits.

Sir Liam laid out his argument for raising the price of alcohol in his annual report on the state of public health in England — the section on drinking is available as a .pdf file — as well as in a series of media appearances. Unfortunately for him, in an odd bit of political timing, Mr. Brown had already rejected his proposal by the time he went on the air for an interview with Channel 4 News in London.

As The Guardian reported on Monday, Mr. Brown said at a news conference:

We do not want the responsible, sensible majority of moderate drinkers to have to pay more or suffer as a result of the excesses of a small minority. And that’s the context in which we look at the problems that the chief medical officer has raised.

During his interview with Channel 4 News, which is embedded below, Sir Liam argued that Mr. Brown’s remarks did not mean that his proposal had no chance of being adopted in England, and stated flatly that “there’s no question about it, this country has a drink problem.”

Samira Ahmed of Channel 4 News also asked Sir Liam to respond to suggestions that he himself was partly responsible for the increase in binge drinking, on the theory that his advice that the government ban smoking in public places had led to “40 pubs closing every week,” and a corresponding increase in drinking in private houses, where binges might be more common.

In an odd twist of British ethno-nationalist politics, Mr. Brown, who governs England as Britain’s prime minister but who is himself Scottish, seems to have rejected throwing the weight of the British government behind a minimum price for alcohol just as the devolved local government in Scotland is in the process of going ahead with the same measure. The Guardian explains:

The Scottish government is planning to introduce minimum prices for alcohol, and these could come into force by the end of the year. It would make Scotland the first country in Europe to introduce minimum pricing, which would be accompanied by a ban on certain drinks promotions.

So if Mr. Brown’s government rejects the proposal for England, but Scotland moves ahead, it could soon be a lot cheaper for drinkers to do their binging in England than in Scotland. What this might mean for weekend traffic across the border can only be imagined.

Meanwhile, on a Guardian blog, a Dutch psychologist named Anna van Wersch argues that “binge drinking can be a positive experience.” Ms. van Wersch has apparently carried out a (formal) study of binge-drinking in Britain and is concerned that the experience is so central to British culture that just removing it will create another problem: “From our research, the main question is, if we are going to abandon the binge drinking experience, what are we going to replace it with to guarantee that people can still relax and have fun with their friends?”

12 March 2009

January 31, 2006: The Daily Show's Irrationally Exuberant Tribute to Alan Greenspan

Recession Winners - Back in Black by Lewis Black

10 March 2009

Starbucks Must Close: Logo is Queen Esther, Says Egyptian Meshugener Cleric

Egyptian Cleric Safwat Higazi Calls to Shut Down Starbucks in the Arab and Islamic World, Saying: Their Logo is the Jewish Queen Esther


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Following are excerpts from an address by Egyptian cleric Safwat Higazi, which aired on Al-Nas TV on January 25, 2009.

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"The Girl in the Starbucks Logo is Queen Esther... The Queen of the Jews"

Safwat Higazi: "Today, I would like to talk about the Starbucks coffee shop. Starbucks is to be found in Mecca, in Al-Madina, opposite the King Abdul Aziz Gate in Mecca, opposite the Al-Majid Gate in Al-Madina, as well as in Cairo. Starbucks is to be found everywhere, with this logo. This is the Starbucks logo.

"Has any of you ever wondered who this woman with a crown on her head is? Why do we boycott Starbucks? I will tell you, so you will know why you should boycott this company, and what this logo stands for. As I’ve already said, it is not enough to avoid entering this coffee shop. It is not enough to refrain from drinking this coffee. You must urge people never to go there, but none of you should even consider throwing a stone, breaking anything, or burning [the place] down.

[...]

"The girl in the Starbucks logo is Queen Esther. Do you know who Queen Esther was and what the crown on her head means? This is the crown of the Persian kingdom. This queen is the queen of the Jews. She is mentioned in the Torah, in the Book of Esther. The girl you see is Esther, the queen of the Jews in Persia." [...]

"The Crown You See Here [In the Starbucks Logo] is the Crown of the Kingdom of Xerxes"

"King [Xerxes] gave an order that the seven most beautiful girls in the kingdom be brought to him. So they held contests and auditions, and selected the seven most beautiful virgins, one of whom was the Jewish Esther, whose uncle, Mordechai – or actually, it was her cousin’s brother – was a villain.

"It was Mordechai who hatched this plot. Esther was one of the seven girls brought before King Xerxes in the palace. When Esther, who was very beautiful, was shown to King Xerxes, she captured his heart, and he chose her to be his queen. He placed a crown on her head, and the crown you see here [Higazi indicates the Starbucks logo] is the crown of the kingdom of Xerxes, and this is Esther, who became Queen of Persia, instead of Queen Vashti."[...]


"We Want Starbucks To Be Shut Down Throughout The Arab And Islamic World... It Is Inconceivable That In Mecca and Al-Madina, There Will Be a Picture of Queen Esther"

"Can you believe that in Mecca, Al-Madina, Cairo, Damascus, Kuwait, and all over the Islamic world there hangs the picture of beautiful Queen Esther, with a crown on her head, and we buy her products?

[...]

"We want Starbucks to be shut down throughout the Arab and Islamic world. We want it to be shut down in Mecca and in Al-Madina. I implore King Abdallah bin Abd Al-‘Aziz, the Custodian of the Two Holy Mosques: It is inconceivable that in Mecca and Al-Madina, there will be a picture of Queen Esther, the queen of the Jews."

04 March 2009

Help NASA Name the New Node 3 on the International Space Station

The above URL contained in the title to this post will take you to the site where you can vote from a choice of:


Earthrise
Legacy
Serenity
Venture
Suggest Your Own:

Top 10 Suggestions
COLBERT
XENU
BUDDY
TRANQUILITY
SYNERGY
VISION
VISTA
HORIZON
HOPE

XENU is the alien god to whom Scientologists pray.





hat tip to Stephen Colbert

Limbaugh drives traffic to "I'm Sorry, Rush"

March 04, 2009
Categories: Blogs

Limbaugh drives traffic to "I'm Sorry, Rush"

The DCCC's "I'm Sorry, Rush" site has gotten 250,000 hits since it went online 24 hours ago, a committee spokeswoman says.

Some of that may be driven by Rush himself:

You guys, if you haven't done so, you gotta go to RushLimbaugh.com. The DNCC, whatever it is, they have a questionnaire up there. It's hilarious. I have to give 'em credit. You can see it right now at RushLimbaugh.com. It is a form letter where any Republican can send a note of apology to me. The note is an apology note to me, and you can fill in your name and the reason you're apologizing. It is funny. I had to laugh when I saw it last night. I instructed Koko, just put it up there, 'cause it's hilarious. It's as good as the old Saturday Night Live stuff back when Saturday Night Live was actually funny.

And there it is, on his homepage (in smallish print, under the head: "Hilarious: DCCC Launches Anti-Rush Site")

03 March 2009

Unrepentant and Telling of Horrors Untellable

Unrepentant and Telling of Horrors Untellable

Published: February 23, 2009

Originally published in France in 2006, “Les Bienveillantes” (“The Kindly Ones”) won the Prix Goncourt, that country’s most prestigious literary award, as well as a prize from the Académie Française. The novel, told from the point of view of an unrepentant Nazi and written in French by the American-born Jonathan Littell, was hailed by the weekly magazine Le Nouvel Observateur as “a new ‘War and Peace.’ ” It became an international best seller and the talk of the Frankfurt Book Fair, and its English-language rights, Publishers Weekly reported, went for “1 million-ish” dollars. A review in Foreign Policy magazine hailed the book as “one of the greatest accomplishments of postwar fiction.”

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Catherine Hélie/Gallimard

Jonathan Littell

THE KINDLY ONES

By Jonathan Littell

Translated by Charlotte Mandell.

983 pages. Harper. $29.99.

The novel’s gushing fans, however, seem to have mistaken perversity for daring, pretension for ambition, an odious stunt for contrarian cleverness. Willfully sensationalistic and deliberately repellent, “The Kindly Ones” — the title is a reference to the Furies, otherwise known in Greek mythology as the Eumenides — is an overstuffed suitcase of a book, consisting of an endless succession of scenes in which Jews are tortured, mutilated, shot, gassed or stuffed in ovens, intercut with an equally endless succession of scenes chronicling the narrator’s incestuous and sadomasochistic fantasies.

Indeed, the nearly 1,000-page-long novel reads as if the memoirs of the Auschwitz commandant Rudolf Höss had been rewritten by a bad imitator of Genet and de Sade, or by the warped narrator of Bret Easton Ellis’s “American Psycho,” after repeated viewings of “The Night Porter” and “The Damned.”

There are pages and pages in which the narrator, Max Aue, tries to rationalize the Nazis’ anti-Semitism, and pages and pages in which he describes the dead bodies he saw on the Eastern front in Russia, and later, at Auschwitz, where he served as a kind of efficiency expert, worrying about the overloading of the ovens and the basic rule of warehousing: “first in, first out.”

We are subjected to pages and pages of Max’s grotesque sexual fantasies (like sodomizing his twin sister, Una, on a guillotine plank); his leering descriptions of the genitalia of male lovers and female corpses; and his frequent bouts of vomiting and diarrhea. He also tells us about his hatred of his mother and stepfather, both of whom he has possibly murdered, and his killing of his best friend.

Although Aue contends that he is “a man like other men,” “a man like you” and depicts himself as a cultivated intellectual who reads Flaubert and Kant, his story is hardly a case study in the banality of evil. Whereas the heroes of the play “Good” and the movie “Mephisto” were ordinary enough men who out of ambition or opportunism or weakness turned to the dark side and embraced the Nazi cause, Aue is clearly a deranged creature, and his madness turns his story into a voyeuristic spectacle — like watching a slasher film with lots of close-ups of blood and guts.

Unable to understand Aue, much less sympathize with him, the reader is not goaded, as in the case of “Good” and “Mephisto,” to question his or her own capacity for moral compromise. Instead Mr. Littell simply gives us a monster talking at monstrous length about his monstrous deeds, encouraging us to write off Nazis as cartoonish madmen — strutting psychopaths in black SS uniforms, murdering Jews out of the same Freudian kinks that might drive them to murder members of their own families. And he does so while wallowing in the most sordid details of Aue’s story.

When Aue isn’t talking dispassionately about the mechanics of rounding up Jews (spreading rumors that they were going to Palestine so they would not panic) or the difficulty of disposing of bodies (“it wasn’t so much the gassing that posed a problem, but the ovens were overloaded”), he’s describing grotesque scenes of degradation and slaughter: Jews being lashed with a horsewhip; a baby being cut out of its dying mother by Caesarean section, then smashed to death against the corner of a stove; hanged men with “their tongues sticking out,” streams of saliva running “from their mouths to the sidewalk”; emaciated prisoners covered in excrement, forced to defecate “as they walked, like horses.”

Aue’s own remarks tend to be insufferably pompous (“Doctor, I suffer from only one disease, sexually transmissible and irremediably fatal: life”), while those of associates tend to devolve into raw, anti-Semitic rants. Asked about the unsanitary condition of the prisoners, one man says: “Anyway, Jews are like venison, they’re better when they’re a little gamy.” Another talks of building “an anthropological garden” in Krakow, Poland, a kind of zoo where “we will gather together specimens of all the peoples who have disappeared or are about to disappear in Europe.”

No doubt the author intends such remarks to convey the horrors of the Holocaust, but “The Kindly Ones” instead reads like a pointless compilation of atrocities and anti-Semitic remarks, pointlessly combined with a gross collection of sexual fantasies. That such a novel should win two of France’s top literary prizes is not only an example of the occasional perversity of French taste, but also a measure of how drastically literary attitudes toward the Holocaust have changed in the last few decades.

Whereas the philosopher Theodor Adorno warned, not long after the war, of the dangers of making art out of the Holocaust (“through aesthetic principles or stylization,” he contended, “the unimaginable ordeal” is “transfigured and stripped of some of its horror and with this, injustice is already done to the victims”), whereas George Steiner once wrote of Auschwitz that “in the presence of certain realities art is trivial or impertinent,” we have now reached the point where a 900-plus page portrait of a psychopathic Nazi, dwelling in histrionic detail on the barbarities of the camps, should be acclaimed by Le Monde as “a staggering triumph.”

How Do You Sell Mayonnaise to the Goyim?

26 February 2009

Stimuluswatch.org; The Falling Cost and Accelerated Speed of Group Action

Stimuluswatch.org; The Falling Cost and Accelerated Speed of Group Action

by Joshua-Michéle Ross | comments: 22

StimulusWatch.jpg
Stimuluswatch.org is a great example of how easy it is today for people to, as Clay Shirky says, “organize without organizations.” Stimuluswatch.org began after Jerry Brito attended a mayor’s Conference and posted this request:

"Let’s help President-Elect Obama do what he is promising. Let’s help him “prioritize” so the projects so that we “get the most bang for the buck” and identify those that are old school “pork coming out of Congress”. We can do this through good clean fun crowdsourcing. Who can help me take the database on the Conference of Mayors site and turn each project into a wiki-page or other mechanism where local citizens can comment on whether the project is actually needed or whether it’s a boondoggle? How can we create an app that will let citizens separate the wheat from the pork and then sort for Congress and the new administration the project in descending order or relevancy?

Several developers read the post and got to work. Stimuluswatch went live on February 2nd with all the features Brito had requested. Last Friday alone there were 20,000 unique hits to the site. Total time to complete, seven weeks including holidays. Total cost - about $40 in monthly hosting fees.

I caught up with two of the developers behind the effort, Peter Snyder (via phone) and Kevin Dwyer (via email). The story they told me exemplifies how the web enables some remarkably fast group action. Here is how Kevin tells it - and pay attention to how many references there are to some form of open source, web service, or plug-and-play functionality that the team used to get this done.

“After reading Jerry's original blog post about the US Conference of Mayors report, I quickly wrote some python code to grab (screen scrape) all of the projects from their web site and put them into a sqlite database. The lxml module was awesome for this. Brian Mount took it and remastered the database into a MySQL database. Peter Snyder then popped up and offered to build the web site using a PHP based system called CodeIgniter. It lives up to its name (and Pete is awesome) because he had a fairly complex site up in no time. Now that we had a great base for the site, Jerry wrote copy and worked up some CSS/HTML which gives the site a great look and feel. Jerry also helped us integrate disqus and tumblr, which definitely helped reduce the number of wheels we had to reinvent. I experimented with several wiki backends and settled on MediaWiki. Using a perl module, I created wiki stubs for each of the projects to give users a bit of a framework for recording any facts they researched about each project, as well as listing points in favor and against. The whole thing now runs on an Amazon EC2 image.

Peter also pointed out that in the short time since launch, users themselves have helped cleanse errors in the data that was pulled from the mayor’s database and already begun filling out details on these local projects; including showering great disdain on the “doorbells” project.

None of these people knew each other previously. They were brought together by blog post into a common effort. They used open source tools in rapid development. They plugged in off the shelf online social technologies (disqus, tumblr and mediawiki) to create a forum to discuss these local projects. They achieved this in seven weeks. In fact, according to Peter, “the real effort here was more like two weeks”.

It will be interesting to see how stimuluswatch.org performs as a place to allow transparency and citizen involvement in civic projects. As we the public wait for www.recovery.gov to launch, perhaps we should just be asking them to give us the data. We can do the rest.

19 February 2009

Is a Play About Gaza Anti-Semitic? Read the Script.

February 18, 2009, 2:00 pm

Is a Play About Gaza Anti-Semitic? Read the Script.

In Wednesday’s New York Times, Patrick Healy writes about the possibility that the New York Theater Workshop may present a production of a new play inspired by the recent war in Gaza. Some critics have charged that the 10-minute play, “Seven Jewish Children,” by British playwright Caryl Churchill, is anti-Semitic.

Ms. Churchill’s play is currently being performed at London’s Royal Court Theatre as a benefit for the charity Medical Aid for Palestinians. The Royal Court’s Web site allows readers to download the full text of the play and read it for themselves.

The headline of Jeffrey Goldberg’s blog post on the Atlantic’s Web site gives a pretty good idea of his take on the play: “The Royal Court Theatre’s Blood Libel.”

The Guardian’s theater critic, Michael Billington, thinks not.

Mr. Billington’s sympathetic review describes the context of the cryptic play and points to some of the lines from the script that have disturbed readers like Mr. Goldberg:

Caryl Churchill’s 10-minute play was written in response to the recent tragic events in Gaza. It not only confirms theatre’s ability to react more rapidly than any other art form to global politics, but also makes a fascinating counterpoise to Marius von Mayenburg’s The Stone, which precedes it at the Royal Court. Whereas The Stone shows how German children are often the victims of lies about family history, Churchill’s play suggests Israeli children are subject to a barrage of contradictory information about past and present.

The work consists of seven cryptic scenes in which parents, grandparents and relatives debate how much children should know and not know. It moves, implicitly, from the Holocaust to the foundation of the state of Israel through the sundry Middle East wars up to the invasion of Gaza. At first, the advice indicates the deep divisions within Israel (”Tell her they want to drive us into the sea” / “Tell her they don’t”); at the end, it becomes a ruthless justification for self-preservation (”Tell her we’re the iron fist now, tell her it’s the fog of war, tell her we won’t stop killing them till we’re safe”).

In The Times of London, Christopher Hart’s review of the play was far more critical:

A leaflet handed out before the show, inviting donations to Medical Aid for Palestinians, tells you how “brutal” Israel’s “invasion” of Gaza has been. “Bombardment”, “devastation”, “earthquake”: these are reassuring little signposts. Otherwise, you might worry that Churchill has written a play that considers both sides of the conflict. In seven one-minute acts, Israeli adults discuss what to “Tell her” — in each case, an imaginary young Israeli girl. About the Holocaust? Suicide bombings? About 1967? “Tell her not to be afraid” is a recurring and poignant refrain. This simple device could have been highly effective, but it’s ruined by the play’s ludicrous and utterly predictable lack of even-handedness.

We all agree, I think, that the scenes coming from Gaza are not good. But the enormously complex reasons for such horrors are not considered here. Instead, Churchill comes across like a very minor Old Testament prophet, bewailing the Wickedness of my people Israel (Jeremiah 7:12). And the final lines, delivered by an Israeli in full rant, about how the Palestinians are “animals”, how he wants to see their children “covered in blood”, are simply outrageous.

London’s Jewish Chronicle quoted Jonathan Hoffman, a vice chairman of the Zionist Federation of Great Britain and Ireland, who had seen the play and called it “a libelous and despicable demonisation of Israeli parents and grandparents which will only stoke the fires of anti-Semitism.” Mr. Hoffman also charged that the play “draws on several antisemitic stereotypes, from the blood libel through to the ‘chosen people’ trope.”

In The Saudi Gazette, Susannah Tarbush wrote that the play “succinctly dramatizes the tragedies and ironies of history for both sides” and builds to what she calls “a devastating final scene set during the Gaza onslaught.”


h/t to R'Menashe East

Terence Blanchard Quintet: Live at the Village Vanguard

Terence Blanchard Quintet: Live at the Village Vanguard

Posted using ShareThis

18 February 2009

"Stand By Me" - A Song Around the World

Icon of Evil: Hitler’s Mufti and the Rise of Radical Islam

BOOKS: Mufti – Hitler’s man in the Middle East

12:00 am arts

Icon of Evil: Hitler’s Mufti and the Rise of Radical Islam

by David G Dalin and John F Rothmann

Random House, $26

THIS book, which has already achieved iconic status in the United States, is going to make seriously disturbing reading for those who subscribe to the view that the pathological hatred that divides Arab and Jew in the Middle East is attributable to the Israelis alone.

Haj Amin al-Husseini was probably one of the most influential Arab leaders in Palestine and the wider Arab world during the Second World War. In a supreme act of irony, it was the Jewish High Commissioner for Palestine, Sir Herbert Samuel, who appointed him Mufti in 1921. Thereafter, al-Husseini, indoctrinated in the belief that the Jews were intent on destroying Islamic civilisation, set out to kill them wherever he could.

He decreed: “There is no punishment for killing Jews.” He instigated riots in Jerusalem and pogroms in Hebron and Safed where the centuries old Jewish communities were ethnically cleansed in 1929. More moderate Palestinian Arab leaders, such as the Nashashibi dynasty, who were looking for an accommodation with Palestinian Jewry, were intimidated and murdered by the Mufti’s forces. The Mandatory authorities eventually outlawed al-Husseini’s Arab Higher Committee and the Mufti fled to Baghdad in 1937.

There he attempted to stage a pro-Nazi coup in 1941 which was eventually repressed. But not before the Mufti waged a pogrom against Iraq’s large Jewish population that left more than 100 dead and thousands homeless. In November 1941 he was granted sanctuary in a luxurious mansion on Berlin’s fashionable Klopstock Street.

The war years saw the Mufti form a close alliance with Adolf Hitler, both of whom declared an intent to rid Europe of its “Judeo-Communist” empire. Al-Husseini established a close working relationship with Heinrich Himmler and recruited 100,000 Moslems, mainly from Yugoslavia, to serve in Waffen SS units. The SS Handschar division was responsible for the extermination of 90 per cent of Bosnian Jewry. The brutality they deployed made a contrast with the mechanised killing in the extermination camps. The Mufti’s SS divisions favoured killing Jewish families face to face with knives. They destroyed hundreds of Serbian churches and hunted down Communist partisans.

The authors, though, neglect to mention that the Mufti’s SS units were some of the most ferocious and fanatical defenders of Berlin when the Red Army advanced to crush the last vestiges of the Nazi empire. They do, however, include a series of nauseating photographs depicting the Mufti in close embrace with virtually every Nazi leader and inspecting his SS troops.

Adolf Eichmann’s deputy, Dieter Wisliceny, testified at the Nuremberg trials that the Mufti encouraged his principal to accelerate the mass extermination of Jews – and even accompanied Eichmann on a visit to the gas chambers at Auschwitz. He also convinced the Nazi leaders not to go ahead with an exchange of 20,000 German prisoners of war for 4,000 Hungarian and Romanian children who were subsequently exterminated in German death camps at Auschwitz, Treblinka and Sobibor.

In late 1944, the Mufti arranged for five parachutists armed with 10 containers of toxin to try and poison Tel Aviv’s water supply and murder 250,000 Jews. Fortunately, British forces in Jericho captured the five before they could carry out the carnage.

Calls to have the Mufti tried at Nuremberg were rebuffed by, among others, Clement Attlee, who thought such a move might enrage Arab sentiment. Instead King Farouk of Egypt granted him sanctuary. Following the UN partition of Palestine into separate Arab and Jewish states, the Mufti and his old comrade Fawzi al-Kawukji, with whom he had spent the war as Hitler’s guest, formed the Arab Liberation Army whose objective was to fight the partition plan and wage a “total war of extermination” against the Jews.

The latter part of this study charts the influence of al-Husseini on modern day jihadi terror groups such as Hizbollah and Hamas. The authors attribute al-Husseini’s widespread dissemination of anti-Semitic texts such as the Protocols of the Elders of Zion as a primary reason behind the refusal of Islamic fundamentalism to come to terms with the reality of the existence of Israel.

A Hamas text declaring “the war is open until Israel ceases to exist and until the last Jew in the world is eliminated” is lifted virtually verbatim from the ravings of the Mufti, who died peacefully at the age of 79 in Beirut in 1974, no doubt utterly content with the murderous legacy he had bequeathed to his fundamentalist heirs.

David Harounoff

17 February 2009

Ahmediniejad's Dream

Iranian president Mahmud Ahmadinejad calls President Obama and tells
him, "Barack, I had a wonderful dream last night. I could see America, the whole
beautiful country, and on each house I saw banner."

"What did it say on the banners?" Obama asks.

Mahmud replies, "UNITED STATES OF IRAN."

Obama says, "You know, Mahmud, I am really happy you called, because
believe it or not, last night I had a similar dream. I could see all of Tehran , and
it was more beautiful than ever, and on each house flew an enormous banner."

"What did it say on the banners?" Mahmud asks.

Obama replies,"I don't know, I can't read Hebrew"

_____________________
h/t to eejh

16 February 2009

Louie Bellson dies at 84

Louie Bellson dies at 84; Duke Ellington called him 'the world's greatest drummer'

Louie Bellson, 1924 - 2009
Los Angeles Times
Louie Bellson, pictured here performing at the Olympic Jazz Festival in 1984, was widely respected for his technical skill, refined rhythms and ability to adapt to various genres. "Not only is Louie Bellson the world’s greatest drummer . . . he’s the world’s greatest musician!" Duke Ellington once said of his former bandmate.
By Don Heckman
February 17, 2009
Louie Bellson, a jazz drummer and bandleader who combined remarkable instrumental virtuosity with far-ranging compositional skills, has died. He was 84.

According to his wife, Francine, Bellson died Saturday at Cedars-Sinai Medical Center in Los Angeles of complications of Parkinson's disease following a broken hip in November.

Bellson's long, productive career stretched from his teens -- when, in competition with 40,000 other young players, he won the Slingerland National Gene Krupa drumming contest -- to the tours and seminars he continued until 2008.

Best known as a superlative big band drummer as a result of his work in the 1940s and '50s with Tommy Dorsey, Count Basie, Benny Goodman, Harry James, Duke Ellington and others, Bellson was also an adept small group player. His more than 200 recorded appearances as leader and sideman encompass sessions with Jazz at the Philharmonic, Woody Herman, Stan Getz, Dizzy Gillespie, Louis Armstrong, James Brown and dozens of others, including Ellington's Big Four alongside guitarist Joe Pass and bassist Ray Brown.

"What makes Bellson so special," former Times jazz critic Leonard Feather wrote in 1991, "is his overall musicianship. A gifted composer and arranger who has written everything from jazz instrumentals to ballets, he can incorporate his role logically instead of banging away without regard to the dynamic or melodic structure of the work in progress."

Bellson often said that he regarded his tenure with Ellington as one of the significant points in his career. Performing with the orchestra in the early '50s triggered a forward leap in his development as an instrumentalist and his confidence as a composer.

A pair of his best-known big band works, "The Hawk Talks" and "Skin Deep" became popular staples of the Ellington repertoire -- but not without some initial reservations from Bellson.

In a 2006 interview he said he had written "The Hawk Talks" with Harry James in mind.

"Harry was called 'The Hawk,' " Bellson recalled. "But I wrote it when I was with Duke, and it took a lot of coaxing from [trombonist] Juan Tizol to make me bring it to Duke. I told Juan, 'Are you crazy? You want me to bring music in to a place with Duke and Billy Strayhorn? Geniuses like that? No way.' I brought it in anyhow and lo and behold, Duke recorded it right away.

"But it was Duke who taught me how to write. How to be original. How to know what to do with the rhythm section, with the horns."

Ellington returned Bellson's high regard, noting, "Not only is Louie Bellson the world's greatest drummer . . . he's the world's greatest musician!"

Other artists concurred. Oscar Peterson described Bellson as "the epitome of musical talent. . . . I consider him one of the musical giants of our age."

Bobby Colomby, former drummer for Blood, Sweat & Tears, pointed to Bellson's pioneering work with the difficult technique of employing two bass drums, saying, "Louie had awesome, jaw-dropping technique. And I really don't think he was ever fully appreciated for what an amazing drummer he really was."

Bellson was born Luigi Paulino Alfredo Francesco Antonio Balassoni, on July 6, 1924, in Rock Falls, Ill. Drawn to percussion as early as age 3, he was urged by his father, who owned a music store, to study keyboards, harmony and theory.

After winning the Krupa drum competition, he was offered a job in Ted Fio Rito's dance band at Los Angeles' Florentine Gardens. A few months later, still in his teens, he was hired by Goodman.

After serving in the Army for three years, Bellson returned to the Goodman band in 1946 for a year before moving on to play with Dorsey and James. The arrival of bebop, however, shifted the jazz world's orientation toward smaller groups and a different style of rhythm playing. He was an instrumentalist and percussionist, more than simply a drummer, and immediately sought ways to adapt his own technique to the newly emerging styles.

"I was used to driving a big band -- four solid beats on the bass drum," he explained to the JazzTimes. "Coming from that to bebop, I still liked to drop bombs now and then. Then Lester Young came to me once and said, 'Lou, just play titty-bop, titty-bop and don't drop no bombs.' That's when I got it, putting all that energy up into the right hand, playing on the cymbal. And I loved it. The left hand was syncopated, and the bass drum could be syncopated also, because a good bass player playing four beats to the bar took care of that basic beat."

While performing with Ellington from 1951 to 1953, Bellson met and married singer Pearl Bailey. Their interracial marriage, rare for the early '50s, coincided with Bellson's presence as the only white member of the Duke Ellington Orchestra.

He spent the next few decades alternating between leading his own small groups and big bands, serving as Bailey's music director and occasionally returning to work as a stellar sideman. A stint with Basie in 1961 was followed by a return to Ellington, performing the Concert of Sacred Music that Ellington described as "the most important thing I've ever done."

After Bailey's death in 1990, Bellson continued his growing activities as a jazz educator while leading various-sized ensembles, including a pair of on-call big bands available for performances on both coasts. His most recent recordings include "The Sacred Music of Louie Bellson and the Jazz Ballet" and "The Louie and Clark Expedition 2" with trumpeter Clark Terry.

Bellson wrote more than 1,000 compositions and arrangements, including ballet music, sacred music, "The London Suite," the "Concerto for Jazz Drummer and Full Orchestra" and a Broadway musical, "Portofino," in addition to his numerous big band charts and small ensemble pieces. He wrote more than a dozen books and booklets on drums and percussion.



He received a Jazz Masters Award from the National Endowment for the Arts in 1994; a Living Jazz Legends Award from the Kennedy Center for the Performing Arts in 2007; a Jazz Living Legend Award from the American Society of Composers, Authors and Publishers; and an American Drummers Achievement Award from the Avedis Zildjian Co.

He is survived by his wife of 16 years, Francine; daughters Dee Dee Bellson and Debra Hughes; two grandchildren; two brothers and two sisters. A Los Angeles-area service is being planned, followed by a funeral and burial in Moline, Ill.

news.obits@latimes.com

Heckman is a freelance writer.

Thanks to Mitchell Shiner for this article.